Children cant be disciples so they cant be Christians either Essay Example for Free

Children cant be disciples so they cant be Christians either Essay I believe this statement has many argues for and against this view, I will be looking at both sides of this argument and producing my view. It is very hard when discussing Christianity and in which the age of someone is defined a child or adult, in the Christian world, is a child judged as an adult at the young age of 5 or 6? When a child is confirmed at the age of 14 or 15? Or is when you are legally classified as an adult at the age of 18? But who can put the boundaries on faith, religion and your own personal beliefs? In Marks Gospel we learn that we should have child like qualities, this is telling us that child like qualities is what we need to be a good Christian, Honesty, enthusiasm, trust no matter what the case may be but then on the other hand they may not be spiritually and intellectually developed yet and be able to understand the aspects of being a Christian and disciple of Jesus, they believe in such things as Father Christmas, the Easter Bunny Rabbit and the tooth fairy their beliefs for that is strong. They have faith in these and great enthusiasm but to their knowledge all of this is real not make belief therefore they can not have the complete commitment and understanding of being a Christian but they can learn and develop into one. Some may say that Children are more like Christians then anyone because they disciplined, they attended church, say there prayers and tend not to commit crimes and obey by the 10 commandments as adults tend to be able to do that more. Children such as babys cannot make a commitment for life and decide for themselves so they can be baptised and Godparents and parents will help guide you to Jesus until you can make your own decision and choose to get confirmed which is a positive response. A faith of a child can come from their parents who have faith but then how can these young people be able to understand it unless you have experienced something to believe it, which is the case in many stories, so then When children have had a life changing experience are they criticised for not knowing how to be a Christian? Children may be selfish as they need a lot of care and it is all about themselves but they can do kind deeds spend time with disabled people and do kind gestures which is all about being a disciple of Jesus and following the nature of discipleship in the beginning in Marks Gospel. Based on these arguments I believe to an extent that children can be disciples of Jesus and good Christians because as long as they believe and act as a Christian they have hope and faith in God, and in time their knowledge will grow as they follow the foot steps of Jesus.

Analysis of The Rocking Horse Winner Essay -- Literary Analysis, D. H.

Certain individuals have a drive that can lead them to achieve what they desire most. In the Short story â€Å"The Rocking Horse Winner†, D.H Lawrence showcases this through character motivation and symbolism. He further this using pursuit of desire, and how if you take it to a certain extent it can result in tragedy if the individual chooses not to conform. Paul wants to please his mother because his mother feels that there family has no luck, but Paul proclaims that he is lucky. Paul suddenly becomes consumed with this sudden spree of good luck and feels this is the only way he will be able to gain to the affection of his mother. D.H Lawrence reveals that Paul has a certain flaw that turns him to believe that the only way he will be able to gain his mothers love and affection is by winning money in the horse races. He leads this pursuit of desire to the standards he thought he wanted to, but not to the standards that would have achieved what he wanted, which leads to his dow n fall. When individuals desire love from another, they may choose to conform their beliefs and actions to that person. At first they may feel successful, however if they sacrifice everything, in pursuing this kind of goal, they may pay a heavy price instead of gaining there hearts desire. Paul desire his mother’s love more than anything. However he believes he needs to prove he is lucky. He struggles to prove that he is to make his mother happy. Paul wants his mother to love him more than anything. For Paul’s mother money equals luck, and this will gain her love. â€Å"There must be more money†(19). He hears these voices throughout the house. They hear these voices when hey are receiving items of joy, especially around Christmas time. The other children can h... ...eparate paths, one for the money, and another for his mother. This ultimately leads to Paul’s demise. â€Å"Mother, did I ever tell you/No you did not†(34) He never told his mother what he was doing for her. He wanted to gain her love more than anything. He conformed to a certain path that he thought would be able to achieve his ultimate desire. Paul wanted to gain the love his mother more than anything. He chose to conform to the path of luck. While pursing this personal desire, he became overwhelmed with in it and this ultimately led to his demise. If he would have been able to control his desire it may have been able to save him from tragedy. When an individual chooses to conform to meet the ideals of another individual in order to achieve there own personal desire, they can not sacrifice everything for that persons ideals because it can often result in tragedy.

Class Conflict in Pakistan Society Essay

Conflict theorie Conflict theories are perspectives in social science that emphasize the social, political, or material inequality of a social group, that critique the broad socio-political system, or that otherwise detract from structural functionalism and ideological conservativism. Conflict theories draw attention to power differentials, such as class conflict, and generally contrast historically dominant ideologies. It is therefore a macro level analysis of society. Karl Marx is the father of the social conflict theory, which is a component of the 4 paradigms of sociology. Certain conflict theories set out to highlight the ideological aspects inherent in traditional thought. Whilst many of these perspectives hold parallels, conflict theory does not refer to a unified school of thought, and should not be confused with, for instance, peace and conflict studies, or any other specific theory of social conflic Elite Class Def:- A group or class of persons or a member of such a group or class, enjoying superior intellectual, social, or economic status:- First, The fact is that the term and concept, ‘elite’, is misrepresented and misunderstood in this country. Intriguingly, those who are part of the elite themselves carry out most of the anti-elite commentary. In fact, castigating the elite at popular forums is a way to gain legitimacy that could lead to acquisition of greater power. While there is no doubt about the fact that Pakistan’s elite is irresponsible towards itself and the people, it was more interesting to see the gentleman refer to Asif Ali Zardari and Maulana Fazlur Rehman, Nawaz Shrif as part of the elite. Second, ‘elite’ is not a static concept but is forever evolving. What constituted elite yesterday may not be the same today or even tomorrow. Historically and popularly, the elite referred to the landed-feudal group because this was the dominant group in an agrarian economy like Pakistan’s. Later, as mentioned earlier, other groups were formed. The evolutionary process also meant that newer elite groups emerged almost every decade due to state patronage that replaced the traditional elite and the older ones merged into the newer formations. Third, the elite are not just a group, but also the name of a process that facilitates a constant cycle of change in a society. In case of a powerful, yet easily manipulated state like Pakistan, the process of elite formation is directly linked with the ability of a group to manipulate the state, its power and resources. This means that what may be the middle class or lower middle class of yesterday can be the elite of today. For instance, who could imagine a few decades ago that one day, people belonging to lower middle or middle class backgrounds, like Altaf Hussain, Qaim Ali Shah, Malik Riaz, Humayun Akhtar, Ijazul Haq, or Arsalan Iftikhar will be powerful millionaires and part of the elite. Middle class The middle class is a class of people in the middle of a societal hierarchy. In Weberian socio-economic terms, the middle class is the broad group of people in contemporary society who fall socio-economically between the working class and upper class. The common measures of what constitutes middle class vary significantly among cultures. As Dr Nayab postulates, to answer that question one first has to define what one means by middle class. She starts off by looking at standard economic definitions of what constitutes the middle class and applies a range of these definitions to the data to see how Pakistan fares. She uses 15 formulae, ranging from the definition of the middle class as those with 75 to 125% of the median income, to expenditure from $2 to $20 per person per day, to double the poverty line. Her results differ widely, ranging from a finding that there is no middle class in Pakistan, to the finding that 60% of the population can be defined as middle class. This composite index yields results that seem more intuitive. Dr Nayab found that in 2007/08, 41.9% of the population of Pakistan belonged to the â€Å"lower-lower class† or to be more blunt, the poor. This proportion rose to 55% when only rural areas were considered. Aspirants to â€Å"middle-classism† constituted 23% of the population, while â€Å"climbers† who are likely to get there constituted another 15% or so. The â€Å"hard-core† middle class remained small at 4.3% of the population. But Dr Nayab’s multiple classification of middle class makes more sense sociologically, as it seems more realistic to think of the middle class itself as a series of â€Å"layers.† lower class Working class (or lower class, labouring class, sometimes proletariat) is a term used in thesocial sciences and in ordinary conversation to describe those employed in lower tier jobs (as measured by skill, education and lower incomes), often extending to those in unemployment or otherwise possessing below-average incomes. Working classes are mainly found in industrializedeconomies and in urban areas of non-industrialized economies. Injustic Injustice is, the idea of not giving each person his or her fair due as a matter of right. Commonly Found Social Injustices †¢ A few commonly found social injustices in our society are: – 1. Unequal distribution of resources 2. Restricted access of common people to the quality education 3. Monopoly of rich class in the political system of the country 4. Lack of basic health facilities to poor5. Non availability of necessary commodities to major portion of the population Place of Women in Society/Gender Violence. With the erosion of social values, the place of women in our society has also been lost sight of. It is most regrettable that gender violence is a common norm of our social culture; more so in backward and less educated segments of our society. Marriage System. Owing to lack of education and following outdated traditions, the system of marriage in Pakistan is being run on the primitive terms of ignorance. Place of women in society makes her rather a scape-goat for any matrimonial affair. She does not have any liberty to make decisions for her life partner less to decide about others. Violation of Human Rights. Pakistan’s record of human rights does not make her qualify to stand high in the comity of civilized nations. Due to lack of education, poor social system and backwardness, violation of human rights is a common norm in Pakistan. And the worst affected of this are the women, children and the poor masses. Class Division of Society. Pakistani society is highly polarized and divided into various castes, classes, religious affinities and political affiliation. This makes it highly vulnerable to be exploited by the elements working against Pakistan. Intolerant Society. We are an intolerant society. This intolerance manifests itself in our social, religious and political activities. Our relationships are characterized by unthinking support. There is little sense of accommodation for rivals or competitors or those who belong to another sect, region or ethnic group, political crisis The political crisis in Pakistan threatens to trigger yet another period of instability in the country. The three-way power struggle between the military, the government and the courts once again exposes the weaknesses of the country’s democratic institutions, say German commentators. The political drama playing out in Pakistan this week took another twist Tuesday when the country’s high court ordered the arrest of Pakistani Prime Minister Raja Pervez Ashraf on suspicions of corruption and nepotism. The suspicions have followed Ashraf for years, but the timing of the announcement now threatens to light a match on the country’s smoldering political crisis. Since Sunday self proclaimed revolutionary leader Muhammad Tahir-ul-Qadri has been leading a protest march calling for the ouster of Pakistani President Asif Ali Zadari. Qadri, a moderate clergyman who has denounced corruption among the political class, has seen a meteoric rise to popularity over the last months. On Tuesday, hundreds of thousands of demonstrators joined his protest and packed Islamabad’s streets. The court’s announcement came in the middle of Qadri’s speech on Tuesday and the crowd broke out in cheers at the news. On Wednesday, Qadri once again called for the end of the government. â€Å"If these thieves hadn’t ruled Pakistan, today every child in the country would have a smile on their face,† he shouted to his followers. Meanwhile the country’s normally meddlesome military has been strangely silent in the midst of chaos. That silence has led some observers to believe that the country’s generals are behind Qadri’s campaign. The turmoil comes just weeks before Pakistan’s government was set to complete its five year term, a milestone in a country that normally experiences volatile shifts of power. At the same time violence has been growing with extremists attacking the government and religious minorities.. THE PLANETARY CHALLENGE If an alternative future for Pakistan is not created, the pendulum will continue with collapse always being in the background. Moreover, in the world we now live in, a weakness or pathology in any part of the planetary system threatens us all. Pakistan’s futures are part of the planet’s futures – we all need to transform. Great Game. Pakistan remains a pawn, moved around for the strategic and ideological purposes of the great powers. Whether in proxy wars against the Russians or against 9/11 jihadis or whoever may be next, Pakistan’s capacity to influence its future is low or non-existent. At best, it can only rent out its military, or territory, for others’ battles. In this future (as in the current present), the rental receipts do not lead to even development –they merely enrich those getting the rent, generally the military. The national game becomes not how to transform the great game but how to get a piece of the action, legitimately or illegitimately. Those not part of the money game sing songs of grand conspiracies. These songs take away agency. While Pakistan has a dependency relationship with the rest of the world, citizens have a dependency – child/adult – relationship with the government, expecting it to solve each and every problem, without taking responsibility for their own actions and blaming the government when it fails. At the collective level, Pakistan remains rudderless, evoking the words of the founder, but unable to follow through with action. Economic Injustice A few weeks ago the news was published that the Punjabgovernment had allotted 4,000 yards (or more) for Rs1,000 per person to armygenerals, including Gen Pervez Musharraf. The given argument was that they got cheap land because the area was not developed. The history of this country reveals that undeveloped areas get developed quickly where generals and army officials get land. Are army personnel the only bureaucrats serving this country? What about other people who are working in civil bureaucratic institutions and private organizations? Do they also get so many benefits as do the army personnel?Economic Progress, Stability are key to Pakistan’s future Army interfering in Pakistani politics Many political parties claim that they do not want army to interfere in political issues and that army should be on borders doing its job. Recently there was a long march started by the lawyers and some political parties for the restoration of the deposed Chief justice. the protest became violent when the protesters started beating policemen. Later that night General Ashfaq pervaiz kiyani talked to Prime minister Yousuf raza gilani and asked him to restore the deposed chief justice immediately. After which the prime minister yousuf raza gilani took the decision to restore the deposed cheif justice in front of the people of Pakistan. The decision was welcomed by parties like plmn and pti.All these parties which in past claimed that army should not interfere in politics did not even said a word against General Kiyani pressurizing an elected prime minister instead they welcomed the decision. Source: http://www.defence.pk/forums/national-political-issues/23722-army-interfering-pakistani-politics.html#ixzz2IR33Mi2j

The Invention of the Internet Essay - 671 Words

The Invention of the Internet Perhaps one of the greatest inventions of out time is the Internet. Without a doubt, the net has had a profound effect on almost every aspect of our lives. The formation of the Internet has changed the way we do business, communicate, entertain, retrieve information, and even educate ourselves. Nevertheless, the Internet might have never materialized if it had not been for some innovated thinkers from the Advanced Research Project Agency, who created ARPANET. In collaboration with several educational and research institutions, the agency created the packet-switching technologies that form the basis of the Internet today. The Internet refers to the global information system that is logically†¦show more content†¦The internet matured in the 1970s as a result of the Transmission Control Protocol/Internet Protocol (TCP/IP), which is sill used today. It was adopted by the U.S. Department of Defense in 1980, and universally adopted in 1983. The usage of TCP/IP is what unites all elements of the net. Both public domain and commercial implementations of the roughly one hundred protocols of the TCP/IP protocol suite became available in the 1980s. During the early 1990s, Open Systems Interconnection (OSI) protocol implementations also became available by the end of 1991, the Internet has grown to include some 5,000 networks in over three dozen countries, serving over 700,000 host computers used be over 4,000,000 people. By December 1996, about 627,000 Internet domain names had been registered and now there are more than 30 million registered. The conceptual foundation for the creation of the Internet was significantly developed by three individuals and a research conference, each of which changed the way we thought about technology by accurately predicting its future: Vannevar Bush wrote the first visionary description of the potential uses for information technology with his description of the memex automated library system. Norbet Wiener invented the field of Cybernetics, inspiring future researchers to focus on the use of technology to expand human compatibilities. The 1956 Dartmouth Artificial Intelligence Conference crystallized the concept thatShow MoreRelatedThe Invention Of The Internet Essay1346 Words   |  6 PagesWith the invention of the internet, many things in our life have gotten much easier. No longer do papers have to be solely researched in the library and facts can be looked up in a moment’s notice. As it is said, we have the world at our fingertips. 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